In addition, students get a good helping of rhetorical theory without realizing it. Ramsey smiles and says, “The spinach that is theory doesn’t taste like spinach in a horror film. But please don’t tell the students that!”
Nicholas, who also teaches a communication arts and sciences course titled “Storytelling," explains, “Human beings are storytellers, and those stories are told from a cultural bias. So, people need to think critically and assess the stories they are told.” She adds that our stories often resonate with our culture’s primary fears and anxieties, and so learning to critically assess those stories and think about them within their cultural context can help students understand important things about the societies they engage and invest in throughout their lives.
For example, students in the course watch the films "Freaks" (1932) and "Invasion of the Body Snatchers" (1956) and discuss how debates about the roles of science and religion in the early to mid-1900s play out in these films. Fast forward to the early 2000s and students are talking about the promulgation of haunted house films like "The Conjuring" and "Paranormal Activity" in response to the housing market crash of 2008.
Citing professor of communication and rhetorical studies at Syracuse University and textbook author, Kendall Phillips, Ramsey also notes that students learn that the anxiety and fear that accompany horror film are important for them to think about, as horror films tend to be popular during times of immense social anxiety. She notes that horror films can shock audiences out of their anxieties, but the fear that comes along with the shocks of horror can also be a strong impetus for audiences to change their thinking on a topic or their chosen responses to whatever is making the culture more anxious. In other words, that fear can be an important impetus for change.
“Students leave the film class amazed at how little they’ve assessed popular culture up until this point, but fascinated by how much they now realize they’ve been taught about their world through entertainment,” states Ramsey. “They also playfully complain that they can’t watch a film or a television show without recognizing the powerful ideological messages about things like race, class and gender that are embedded in those texts. My hope is that their knowledge of the important role popular culture plays in how we develop as people and as citizens will be passed on by them to later generations, and that someday those powerful messages that serve to advantage some and disadvantage many others won’t be as powerful anymore.”
For more information, contact Ramsey at emr10@psu.edu or Nicholas at cnic@psu.edu.